Fr. Simeon de la Jara from Peru: On a righteous path from Peru to Mount Athos, Greece

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HIPPIES MET ORTHODOXY

ROMAN CATHOLICS MET ORTHODOXY

LATIN AMERICA OF MY HEART

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Fr. Simeon de la Jara from Peru:

On a righteous path from Peru to Mount Athos, Greece

 

When Miguel Angel de la Jara Higgingson was seven, his mother had a vision. She sensed that her son would some day leave her for a “far away place, like an island, there where people of solitude lived who pray all the time and rarely step out into the world”. Even she, however, could probably not have imagined just how far from his native Peru, both physically and spiritually, his life’s search would take him.

Now he is Father Simeon the hermit, an Orthodox Christian monk of Eastern Orthodox Church who lives on Mount Athos, a self-administrating, all-male monastic community on the Athos peninsula – the eastern most of three jutting peninsulas in the northern Greek prefecture of Halkidiki in Greece.

However, it’s not just his Peruvian origins that make Father Simeon such a well-known figure among visitors to Mount Athos; it’s also his radiant presence as an artist, poet and Continue reading “Fr. Simeon de la Jara from Peru: On a righteous path from Peru to Mount Athos, Greece”

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Video: Esoterik Yoga östliche Religion, dämonen, Götter Heil oder Unheil? – Klaus Kenneth, Deutschland ╰⊰¸¸.•¨* German

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EDELWEISS OF MY HEART

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Esoterik Yoga östliche Religion, dämonen, Götter Heil oder Unheil?

Klaus Kenneth, Deutschland

http://hippiesmetorthodoxy.wordpress.com

HIPPIES MET ORTHODOXY

Esoterik, Yoga, Buddhismus, östl. Mystik, Übersinnliches, Heilsangebote: etwa jeden Monat ein Neues!

“Zeit meines Lebens habe ich gelernt , Theorie, Theologien und allen -ismen gründlichst zu misstrauen.

Mit geschickten Worten und etwas Erfahrung in Psychologie kann man jeden Menschen alles andrehen. Wo war der Guru, der seine Lehre lebt? Die wirklichen Motive waren Sex, Macht oder Geld”.’

Herzlose Erbarmungslosigkeit’, ‘gnaden’ -lose Egozentrik lassen uns in die Falle eines Ersatz-Lebens, einer ‘viritual reality’laufen. Wer will schon glauben, dass Yoga eine einbahnstrasse in die Selbstvernichtung ist?

Die Fata Morgana sind wir selbst, solange wir von Gott getrennt sind.

What is yoga? What is kundalini energy? – Fr. Joseph Magnus Frangipani, USA

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HEAVEN ON EARTH – ORTHODOXY

What is yoga? What is kundalini energy?

By Fr. Joseph Magnus Frangipani, USA

Source:

http://orthochristian.com

http://orthochristian.com/80417.html

ORTHODOX CHRISTIANITY

The literal meaning of yoga is ‘yoke.’ It means tying your will to the serpent kundalini and raising it to Shiva and experiencing your ‘true’ self. All paths of yoga are interconnected like branches of a tree. A tree with roots descending into the same areas of the spiritual world. This is evident in the ancient books the Bhagavad Gita and the Yogic Sutras of Patanjali. I learned that the ultimate goal of yoga is to awaken the kundalini energy coiled at the base of the spine in the image of a serpent so that it brings you to a state whereby you realize Tat Tvam Asi.[8]

Of course, yoga may facilitate exceptional experiences of body and mind. But so does the ingestion of mind-altering drugs, and flavorless, imperceptible poisons. Through yoga, little by little, one is harnessing shakti, which yogis refer to as the Divine Mother, the ‘dark goddess’ connected with other major Hindu gods. This energy isn’t the Holy Spirit, and This isn’t aerobics or gymnastics. Attached to this entire system are bhajans and kirtans – pagan equivalents to Orthodox Christian akathists, but for Hindu gods – as well as mantras, which are ‘sacred’ formulas, like calling cards or phone numbers, to the various pagan gurus and gods.

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Notes:

[8] Sanskrit for “Thou art that” appearing in the Upanishads and subsequent yogic and Vedic texts. The phrase means the practitioner is identical with the Ultimate Reality, or with a god, or God.

How is Υoga connected with Hinduism? – Fr. Joseph Magnus Frangipani, USA

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ORTHODOXY IS LOVE

How is Υoga connected with Hinduism?

By Fr. Joseph Magnus Frangipani, USA

Source:

http://orthochristian.com

http://orthochristian.com/80417.html

ORTHODOX CHRISTIANITY

To be clear, Hinduism does not refer to a specific religion. It is a term the British gave to the various cults, philosophies and shamanistic religions of India. If you ask one Hindu if he believes in God, he may tell you that you are God. But ask another, and he will point to a rock, or statue, or a flame of fire. This is Hindu polarity: either you are God, or everything else is a god.

Yoga is beneath this umbrella of Hinduism, and in many ways is the pole of the umbrella. It acts as a missionary arm for Hinduism and the New Age outside of India.[9] Hinduism is like an extraordinary Russian nesting doll: you open one philosophy and within it are ten thousand more.

And the unopened ones are risks. You may swim easily and carelessly in waters you do not know. But unaware of the tides and nuances of the area, you may be in danger. You may be swept away by the undertow. You may cut yourself against unseen rocks and contract imperceptible infection and poison.

This happens in the spiritual life.

When we dive in the ocean, we may be attracted to the brightest, most colorful and intriguing fish but the most colorful and exotic are often the most poisonous and deadly.

The first time I visited India, I took off my shoes and socks and walked through the water, coconuts, discarded candy and shimmering fire of Kalkaji Temple. It Continue reading “How is Υoga connected with Hinduism? – Fr. Joseph Magnus Frangipani, USA”

Hidden fire: Orthodox perspectives on Yoga – Fr. Joseph Magnus Frangipani

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FAITHBOOK – ORTHODOXY

Hidden fire: Orthodox perspectives on Yoga

By Fr. Joseph Magnus Frangipani

Source:

http://orthochristian.com

http://orthochristian.com/80417.html

ORTHODOX CHRISTIANITY

Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols?

2 Corinthians 6:14–18

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I was raised Roman Catholic. I loved prayer. Walks through woods, playing in creeks, running through the vast fields of the imagination. These were like prayer for me: the silence, the stillness, the hesychia children find themselves in almost by nature. I didn’t always stay in this prayerful place. But I recognized it. And I took it for granted, as a simple activity within the heart.

We all experience this to varying degrees. We use different words—or none at all, because they all seem so inadequate—to express the heart’s movement toward God. It seems when we are innocent in heart, especially when we are very young, there is a tangible perception of two in these experiences. Lover and Beloved. The Someone Else. As I child, I didn’t articulate this Presence as Christ—just as I never articulated my parents by their names. I just knew them.

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As a high school student—my grandparents put me through an all-boy Roman Catholic high school—I wanted to be a Trappist monk. I attended services regularly and read the Bible often. Scripture really is like a door. You can enter through it and the Holy Spirit takes you places without ever really lifting your shoes off the ground. But I knew there was something more. A difference between reading about the experiences and the experience Himself.

Dr. Harry Boosalis writes in Holy Tradition: “We are not called simply to ‘follow’ Tradition or ‘mimic’ Tradition. We are called to experience it…just as the Saints have and continue to do.” We know something is missing in the world around us. Some richness, some depth we are vaguely aware of and long after. This is, of course, the richness of God’s love, light, and grace. But, at that time of my life, I didn’t have the language to express this. Like so many, I attributed this dissatisfaction, this unease, to other things.

Then a psychology professor in high school guided my class through self-hypnosis. My intrigue with meditation followed quickly thereafter. I felt relaxed. I let my guard down to new experiences. I felt as if the back door of my heart opened permanently. I rejected God ‘to go it alone on my own.’ I experienced, very clearly, a light switching off inside me. The Presence, the Continue reading “Hidden fire: Orthodox perspectives on Yoga – Fr. Joseph Magnus Frangipani”

Video: Saint Paisios of Greece (+1994) on Yoga & Hinduism

Saint Paisios of Greece (+1994) on Yoga & Hinduism

Yoga and Orthodox Christianity: Are They Compatible? – Dr. Christine Mangala, India

Yoga and Orthodox Christianity: Are They Compatible?

Dr. Christine Mangala, India

Source:

http://www.ancientfaith.com

ANCIENT FAITH

Dr. Christine Mangala was raised in India and brought up a devout Hindu. Her family was close to one of India’s leading Hindu gurus and teachers. Now an Orthodox Christian writer and teacher, she and Illumined Heart host Kevin Allen speak about whether various aspects of Hindu Yoga are compatible with Christian faith and practice, or whether Yoga should be shunned entirely.

http://www.ancientfaith.com/podcasts/illuminedheart/yoga_and_orthodox_christianity_are_they_compatible

The interview video of Dr. Christine Mangala & Kevin Allen

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Mr. Allen: Welcome to The Illumined Heart on Ancient Faith Radio. As many of you know, we have spoken often on this program about the influence of eastern, non-Christian, spiritual ideas, metaphysics, and worldviews on our culture. And this is the spiritual background I came out of, one which continues to be a subject of interest to me, and, I hope, for some of you as well.

Recently, my parish in southern California has begun to see a trickle of enquirers coming from various eastern traditions, especially those of Hinduism. So I hope our conversation today—Yoga and Orthodox Christianity: Are They Compatible?—will bring light to the subject.  In addition to enquirers from eastern spiritual traditions, many Christian believers also practice yoga asanas, physical postures which have become virtually mainstream in North American and European life, and even some forms of Hindu-influenced meditation. So the question of the compatibility of yoga in its various meditative and especially the physical postures forms with Eastern Orthodox Christianity is one that we’ll attempt to address on the program today.

My guest, whom I’m very very enthused to be speaking with, was born a Hindu, a Brahmin, the highest and priestly caste in India. She was brought up on yoga. Her grandfather, in fact, was a personal friend of one of the expounders of modern yoga and Vedanta philosophy, the well-known Swami Sivananda, who is the founder of the Divine Life Society. And Dr. Christine Mangala became a Christian at age 22, and later converted to Eastern Orthodox Christianity. She received her doctorate in English literature from Cambridge University, and has authored articles on literature and books of fiction, of which she has written several, as well as various spiritual subjects, including yoga and Christianity. She is married to Dr. David Frost, the director of the Institute for Orthodox Christian Studies in Cambridge, England—a fine program, by the way—with whom she has four children, and she attends St. Ephraim’s Russian Orthodox Church in Cambridge, UK, England.

Her excellent article, “Yoga and the Christian Faith,” provided the impetus for this program, and I’m speaking with my guest today by telephone in Cambridge, England. Dr. Christine Mangala, welcome to The Illumined Heart on Ancient Faith Radio. It’s great to have you as my guest.

Dr. Mangala: Thank you very much, Kevin. It’s a great pleasure and privilege to be on this program.

Mr. Allen: Thank you so much. It’s good to have you as my guest. I’m going to enjoy this; I can tell already. Let’s begin with this first question, Christine, if I might. Speaking of yoga, not in its modern and popularized context, but in Continue reading “Yoga and Orthodox Christianity: Are They Compatible? – Dr. Christine Mangala, India”