What is yoga? What is kundalini energy? – Fr. Joseph Magnus Frangipani, USA

http://heavenonearth.wordpress.com

HEAVEN ON EARTH – ORTHODOXY

What is yoga? What is kundalini energy?

By Fr. Joseph Magnus Frangipani, USA

Source:

http://orthochristian.com

http://orthochristian.com/80417.html

ORTHODOX CHRISTIANITY

The literal meaning of yoga is ‘yoke.’ It means tying your will to the serpent kundalini and raising it to Shiva and experiencing your ‘true’ self. All paths of yoga are interconnected like branches of a tree. A tree with roots descending into the same areas of the spiritual world. This is evident in the ancient books the Bhagavad Gita and the Yogic Sutras of Patanjali. I learned that the ultimate goal of yoga is to awaken the kundalini energy coiled at the base of the spine in the image of a serpent so that it brings you to a state whereby you realize Tat Tvam Asi.[8]

Of course, yoga may facilitate exceptional experiences of body and mind. But so does the ingestion of mind-altering drugs, and flavorless, imperceptible poisons. Through yoga, little by little, one is harnessing shakti, which yogis refer to as the Divine Mother, the ‘dark goddess’ connected with other major Hindu gods. This energy isn’t the Holy Spirit, and This isn’t aerobics or gymnastics. Attached to this entire system are bhajans and kirtans – pagan equivalents to Orthodox Christian akathists, but for Hindu gods – as well as mantras, which are ‘sacred’ formulas, like calling cards or phone numbers, to the various pagan gurus and gods.

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Notes:

[8] Sanskrit for “Thou art that” appearing in the Upanishads and subsequent yogic and Vedic texts. The phrase means the practitioner is identical with the Ultimate Reality, or with a god, or God.

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How is Υoga connected with Hinduism? – Fr. Joseph Magnus Frangipani, USA

http://orthodoxyislove.wordpress.com

ORTHODOXY IS LOVE

How is Υoga connected with Hinduism?

By Fr. Joseph Magnus Frangipani, USA

Source:

http://orthochristian.com

http://orthochristian.com/80417.html

ORTHODOX CHRISTIANITY

To be clear, Hinduism does not refer to a specific religion. It is a term the British gave to the various cults, philosophies and shamanistic religions of India. If you ask one Hindu if he believes in God, he may tell you that you are God. But ask another, and he will point to a rock, or statue, or a flame of fire. This is Hindu polarity: either you are God, or everything else is a god.

Yoga is beneath this umbrella of Hinduism, and in many ways is the pole of the umbrella. It acts as a missionary arm for Hinduism and the New Age outside of India.[9] Hinduism is like an extraordinary Russian nesting doll: you open one philosophy and within it are ten thousand more.

And the unopened ones are risks. You may swim easily and carelessly in waters you do not know. But unaware of the tides and nuances of the area, you may be in danger. You may be swept away by the undertow. You may cut yourself against unseen rocks and contract imperceptible infection and poison.

This happens in the spiritual life.

When we dive in the ocean, we may be attracted to the brightest, most colorful and intriguing fish but the most colorful and exotic are often the most poisonous and deadly.

The first time I visited India, I took off my shoes and socks and walked through the water, coconuts, discarded candy and shimmering fire of Kalkaji Temple. It Continue reading “How is Υoga connected with Hinduism? – Fr. Joseph Magnus Frangipani, USA”

Hidden fire: Orthodox perspectives on Yoga – Fr. Joseph Magnus Frangipani

http://faithbookorthodoxy.wordpress.com

FAITHBOOK – ORTHODOXY

Hidden fire: Orthodox perspectives on Yoga

By Fr. Joseph Magnus Frangipani

Source:

http://orthochristian.com

http://orthochristian.com/80417.html

ORTHODOX CHRISTIANITY

Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols?

2 Corinthians 6:14–18

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I was raised Roman Catholic. I loved prayer. Walks through woods, playing in creeks, running through the vast fields of the imagination. These were like prayer for me: the silence, the stillness, the hesychia children find themselves in almost by nature. I didn’t always stay in this prayerful place. But I recognized it. And I took it for granted, as a simple activity within the heart.

We all experience this to varying degrees. We use different words—or none at all, because they all seem so inadequate—to express the heart’s movement toward God. It seems when we are innocent in heart, especially when we are very young, there is a tangible perception of two in these experiences. Lover and Beloved. The Someone Else. As I child, I didn’t articulate this Presence as Christ—just as I never articulated my parents by their names. I just knew them.

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As a high school student—my grandparents put me through an all-boy Roman Catholic high school—I wanted to be a Trappist monk. I attended services regularly and read the Bible often. Scripture really is like a door. You can enter through it and the Holy Spirit takes you places without ever really lifting your shoes off the ground. But I knew there was something more. A difference between reading about the experiences and the experience Himself.

Dr. Harry Boosalis writes in Holy Tradition: “We are not called simply to ‘follow’ Tradition or ‘mimic’ Tradition. We are called to experience it…just as the Saints have and continue to do.” We know something is missing in the world around us. Some richness, some depth we are vaguely aware of and long after. This is, of course, the richness of God’s love, light, and grace. But, at that time of my life, I didn’t have the language to express this. Like so many, I attributed this dissatisfaction, this unease, to other things.

Then a psychology professor in high school guided my class through self-hypnosis. My intrigue with meditation followed quickly thereafter. I felt relaxed. I let my guard down to new experiences. I felt as if the back door of my heart opened permanently. I rejected God ‘to go it alone on my own.’ I experienced, very clearly, a light switching off inside me. The Presence, the Continue reading “Hidden fire: Orthodox perspectives on Yoga – Fr. Joseph Magnus Frangipani”

The Uncreated Map: Christ as the Light of Yoga – Fr. Joseph Magnus Frangipani, Alaska, USA

https://alaskaofmyheart.wordpress.com

ALASKA OF MY HEART

The Uncreated Map: Christ as the Light of Yoga

By Fr. Joseph Magnus Frangipani,

Alaska, USA

Source:

https://deathtotheworld.com

https://deathtotheworld.com/articles/the-uncreated-map-christ-as-the-light-of-yoga/

DEATH TO THE WORLD

I’m reminded of pilgrims at the Himalayan foothills seeking passage around the icy mouth of the Ganges River. Among these hikers were two very different men, one an intelligent geologist and the other a simple backpacker.

The geologist put every trust in his mind.

As he told others, “I know all there is about the composition of mountains and valleys. I know how they’re formed and why they’re here. Look, I understand everything and really don’t need backcountry camping lessons, nor do I have time to get in shape for this journey.”

So, he left unprepared, but very confident for the hard journey ahead.

Meanwhile, the simple backpacker didn’t count on his intelligence alone. Rather, he worked out every day, getting his body into good health, also while getting to know the locals who passed through these mountains. He learned where to find shelter, what places and people to avoid, and knew precisely where he was going. He was very humble about this undertaking.

At the first snowstorm the first man panicked. He forgot all about geology and his journey grew difficult and painful. The simpler man, however, brought to mind what he learned from those before him, drawing on ancient wisdom and, remembering his maps, actually wound around these mountains with much effort but safely.

One man arrived from his journey to new land.

The proud man was never found.

The secret closet, man’s heart, is the starting place where we embark on this journey. It is concealed by many thorns and bushes, within the folds of our passions, thoughts and ego. Our life, then, may seem a Russian nesting doll. When Christ comes like a gardener, we may not recognize Him. Sometimes it is only when we don’t experience Him, though, that like the Prodigal Son we remember His bread and turn to face Him, which is what repentance is all about.

When we taste life apart from Him, which is not truly life but pigs and husks, we experience a foretaste of hell. This often has profound effects upon a Continue reading “The Uncreated Map: Christ as the Light of Yoga – Fr. Joseph Magnus Frangipani, Alaska, USA”